ABTI | Joseph Riggio International

Mythogenic Mastery

mythogenesis

noun

 

 

mytho·​genesis |  ˌmithə+ variants: or less commonly mythogeny  mə̇ˈthäjənē  plural mythogeneses also mythogenies

Definition of mythogenesis

1: formation or production of myths

2: the tendency to make myths or to give mythical status to something (as a tradition or belief)

[From: https://www.merriam-webster.com/dictionary/mythogenesis]

 

It’s interesting that when you Google “mythogenesis” Google asks you, “Did you mean pathogenic?” — potentially leading you away to a definition of something that means ‘causing disease’.

It’s also interesting to me that more people probably know what pathogenic means than mythogenic.

However, I’d like to take us beyond definitions and into experience for a few moments … to explore “myth making” as a way of approaching self awareness, self understanding and self mastery.

For years I’ve been on about mastery versus transformation. Many programs of the kind that I myself lead promise transformation. They suggest you need to be different than you are today, so that you can get/have what you don’t today. Yet, this seems to me self defeating, because whatever you think you may want that you don’t currently think you have is predicated on who you are today, and not who you will become when you have whatever it is you’re seeking. Therefore you may find that when you arrive … have whatever it is that you’re seeking … you feel no more satisfied than you were before you had it, because getting it changes you.

Years ago, around the early 1990s I had done some research and realized that people really want the feeling of satisfaction, and they want it to linger and not just as a transient experience.

So I designed a model I called the Satisfaction Cycle®.

This model was predicated on the idea that who you are in this moment right now hold all the keys to your potential through all time, and furthermore that you have immediate access to realizing that full potential instantaneously.

The only requirement …

You must remove that which limits you from experiencing yourself fully as whole and complete … right now.

Yet, most people have been trained to see themselves as only having the potential to be whole and complete in the future. This creates the endless desire for self-improvement, that some folks like to call self-growth or personal development.

Now I’m not against personal development as an idea. In fact I like the idea of improving, but I think of it as refinement, not necessity. To my way of thinking you express the fullness of being you are now seeking to experience by attending to the fullness of being that you already posses, and then you can’t help but to experience personal development.

You see, just attending to something fully and with rigorous focus refines it. I should probably make it clear here that when I use the word “attending” I mean “doing something” not “contemplating” … even if you first contemplate you must take action to complete the process of fully attending, putting the contemplation to rest.

Coming To Rest

Everyone ultimately wants to come to rest within themselves.

This doesn’t mean stopping your action or activity, it means being a peace within yourself, giving up the relentless sense of chasing something that you think you need or want, but don’t yet have.

Coming to rest means realizing this moment is complete unto itself, and stepping fully into it to experience it completely. 

The paradox of coming to rest means that you begin have more time and energy available to do things you haven’t yet done, and you do them without any undue urgency or, sense of threat or overwhelm. You begin moving through the world from a position of self-mastery.

Others can’t help but to notice when you possess self-mastery. 

Self-mastery expresses itself as an air of calm and control beyond the chaos of the moment. Regardless of the urgency of the moment, whey you possess self-mastery you aren’t urgent. Think of the surgeon who makes critical life and death decisions in seconds, and retains a calm deliberate certainty in the moment about the choices they make. Or, the naval fighter pilot who’s plane hurdles through space faster than the speed of sound, and calmly and deliberately controls their craft with the certainty required to land it safely on the rolling deck of an aircraft carrier in the middle of an ocean deep in the darkness of night.

I remember a story that I was told from when I was too young to remember. My grandmother, my father’s mother, who I spent a great deal of time with, was watching over me and I spiked a very high fever. My then young unmarried uncle, told me he was very concerned and felt like I needed to be taken to the doctor or the emergency room. My grandmother instead told him not to worry that the fever would break and I’d be fine. She repeatedly bathed me in cool water and then rubbed alcohol on my feverish body, three times … four times … until as she predicted, the fever broke and I “slept like the dead” according to the way my uncle tells it.

When I woke the next morning it was as though I had never had a fever, and as usual ran about leaving a wake of minor destruction in my path. Never though did my grandmother’s composure waver. Whenever she was engaged in a task of any kind she possessed and evidenced an air of self-mastery always as I remember her, even in those moments of lucidity that had become sporadic into her 103 year when she finally passed peacefully one night during her sleep.

When you possess self-mastery in the simplest moments you can extend it to the most chaotic moments. I like to think of this as keeping your head about you when all those around you are losing theirs. However, I find most people only look to access mastery of this kind when they are already in crisis, failing to seek it, practice it, and experience it in the mundane moments of their life when they more easily access it to make it a habit and pattern of being they recognize for themselves.

Stop And Smell The Roses

Mastery and mythogenesis meet where you experience your own autobiographical narratives. 

For the most part the world will impose certain narrative on you … stories about who your people were/are, stories about the place you come from, stories about how you look and how that fits the current fads of appearance and beauty, stories about how you should be and what’s important or not … it goes on and on.

For instance, one of the great narratives shared and told in many places refers to the story of education … either you’re one of the smart kids or you’re not one of them. This of course has less to do with being intelligent than it does with conforming to demands to do it they way you are told. In many measures of intelligence in education creativity becomes a detriment. Yet, the label of being a smart kid, or not, puts an indelible mark on many people before they have any sense of personal choice about it.

Another common narrative has to do with what “side of the tracks” you come from … was your family wealthy or not, are you the right kind of person, do you practice the ‘right’ religion, do you have the ‘right’ skin color, do you speak the ‘right’ language and pronounce it in the ‘right’ way, are your people from the ‘right’ place, do you were the ‘right’ clothes, to you eat the ‘right’ foods, to you practice the ‘right’ traditions … and on it goes, and the narrative builds about whether or not you are the ‘right’ kind of person.

The Hermenutic Option: Despite the impositions of the narratives imposed upon you, you always have a choice about how you interpret them … you get to set the meaning. 

Trying to “fix” the meaning of the narratives that have been imposed upon them, beyond their initial control, keeps a lot of people chasing a dream about who they could be or should be … but in their own minds (and maybe by dint of cultural interpretation too) ain’t.

Many folks are lost in trying to manifest a life that matches some narrative that they don’t own … one that ain’t their own.

You always get to choose your own myth, the story you are living into, and the way that shapes how you interpret the narratives of your life, as long as you want it and make that choice.

Choosing your own myth frees you. Your myth is always bigger than any of the narratives it contains.

You really have no choice as to whether or not you’ll be living into a myth, if you’re very clever you only really get to choose the myth itself.

By the time you were seven or so, a myth was present for you … and you’ve either be A) living into it unthinkingly, B) resisting it desperately, or C) revising it and choosing one for yourself.

The book of your life was begun by others, but you don’t need to remain in that story.

Whenever you choose you get to take over the authorship of your own life, and begin scripting a new life if you so desire it.

The moment you take over the myth-makers role in your own life you immediately begin reshaping the entirety of the story that’s been told so far. You don’t need to rewrite your past stories …

The very act of deciding who you are now in this moment, and who you are becoming, imposes a new meaning on who you have been. 

This simple act of taking control of your own story, shaping the narrative that’s being told, transports you into the beginning of possessing self-mastery.

Keeping it simple, you cannot possess self-mastery if you don’t possess your own story.

In many old fairy tales the hero’s/heroine’s heart is removed and keep in a box by some evil witch or sorcerer and to become whole, often even to live and prevent their own untimely death, the hero/heroine must discover where their heart is hidden and reclaim it for themselves.

The heart at the center of your being that you are seeking is your myth.

Once you’ve discovered your myth, the essential story of who you are, have always been and are becoming, everything about you will begin to coalesce and reform to accept this as the centering and guiding essence of your being. You’ll feel this happening within yourself, and you’ll see the manifestation of it without as well all around you. As you continue others will also begin to notice it and will respond to it in spoken and unspoken ways.

You will be known for your acts, but you will know yourself more because of the myth you are making, and the master you’ve become.

It is of little value to master all about you, if you have left the mastery of yourself behind. 

Just some thoughts to ponder as a new dawn approaches …

Joseph Riggio, Ph.D.

Somewhere on the East Coast of the United States at 05:32 AM EDT

Thinking Small

“I bury the bone so deep that the dogs have to scratch for it.”*

I admit it, I’ve always had a hard time thinking small. Some folks are great at it though. They use small words and a just a few of them to express magnificent and expansive ideas. Not me.

I tend to be wordy. My sentences run on … and, sometimes on. And, if there’s not a big word to express what I’m thinking and trying to say, I just make one up on the fly. I’m like that. I think that “free speech” means what it says, and I should be free to speak even that which hasn’t existed before I spake it.

In fact that’s the heart of the matter. As fish swim in water, we, i.e.: humans, homo sapiens sapiens, swim in language. Words. And, more words. Life is filled with wordiness for humans.

All that so far is okay. It’s okay to think small. It’s okay to be wordy. It’s okay that humans swim in language.

It’s the “belief” thing that gets us every time though. The idea that the words we read, and the words we hear, and the words we write, and the words we speak are “true” … or, represent what’s “real” … when in fact words are words and nothing more.

The words aren’t the thing they point to at all. The word “love” isn’t “love” any more than it’s a fish. But, that doesn’t mean that words aren’t powerful, they are indeed. Words bring worlds into being.

G. Spencer Brown, in his book, ”Laws of Form” speaks of universes coming into being when “… a space is severed or taken apart.”

The theme of this book is that a universe comes into being when a space is severed or taken apart. The skin of a living organism cuts off an outside from an inside. So does the circumference of a circle in a plane. By tracing the way we represent such a severance, we can begin to reconstruct, with an accuracy and coverage that appear almost uncanny, the basic forms underlying linguistic, mathematical, physical, and biological science, and can begin to see how the familiar laws of our own experience follow inexorably from the original act of severance. The act is itself already remembered, even if unconsciously, as our first attempt to distinguish different things in a world where, in the first place, the boundaries can be drawn anywhere we please. (page v)

Now, imagine if you will, that language severs the wholeform of reality by imagining it’s “parts” as independent and distinguishable by virtue of the idea that they can be labeled, i.e.: named, bringing into being a new universe each time a new word, specifically a noun, is uttered or written, contained within the universe that remains unnamed and residing next to all the universes that have been named, including all those things named, and labeled by the names given them, which don’t exist.

Which brings us to the point of my rambling.

For many years I’ve striven to present what I do as simply and naively as possible. Alas, as I’ve said though, I am not a man of small thinking, or for that matter small words.

I believe my fault lies in thinking in wholeform, i.e.: I have trouble perceiving the boundaries that sever spaces into separate universes. This leads to expansiveness in all ways, including the wordiness of which I am at fault. For what it’s worth I think the British polymath I’ve quoted above, G. Spencer Brown got this idea stuck in his head (or at least his writing) too, despite his writing about the opposite.

”In this sense, in respect to its own information, the universe must expand to escape the telescopes through which we, who are it, are trying to capture it, which is us.” – G. Spencer Brown, Laws of Form

Stay just a little bit longer

(Musical Interlude)

Oh, won’t you stay just a little bit longer

Please, please, please, say you will

Say you will

(Jackson Browne – “The Load Out – Stay” from the album Running on Empty)

Okay, back to the main point or as Professor Rodríguez from my first doctoral program was found of saying, “Keep the main thing, the main thing!”

As simply put as I can put it, what I do is lead people back to a wholeform consideration of the universe to help them get their heads right.

Literally for years I’ve been trying to simplify what I do, in terms of form, i.e.: how I do what I do … or the pragmatics of it. This led me down many paths and alleys.

As a result of this journeying I’ve developed many programs, and mini-programs, and models, and techniques … all in the service of this one thing, looking for the holy grail of transformational change, the philosopher’s stone or alchemist’s prima materia of the Change Artist.

(AUTHOR’S NOTE: For what it’s worth I think I may have stumbled upon it, but as Lao-Tau says in the Tao Te Ching,

Tao (The Way) that can be spoken of is not the Constant Tao’ The name that can be named is not a Constant Name.

Nameless, is the origin of Heaven and Earth;

The named is the Mother of all things.

Thus, the constant void enables one to observe the true essence. The constant being enables one to see the outward manifestations.

These two come paired from the same origin. But when the essence is manifested, It has a different name.

This same origin is called “The Profound Mystery.”

As profound the mystery as It can be, It is the Gate to the essence of all life.

http://www.with.org/tao_te_ching_en.pdf)

However, as a result, I’ve become as the ouroboros, swallowing whole the circle of infinity, and realizing in the process neither an end or a beginning. And, so I come back to the start of all things.

The beginning and the end are the wholeform, from which all separate universes are cleaved, but despite the severing remain whole nonetheless.

This was always the essence of the MythoSelf Process model and work.

BUT … to do this, as the sacred work I perceive it to be, i.e. leading a person back to themselves uncorrupted and complete, requires losing all other intentions or distortions along the way.

There can be no intention beyond arriving at the wholeform, having removed all the distinctions that create separate universes, and in turn separating ourselves from ourself.

So, “mea culpa, mea culpa, mea máxima culpa” I got both distracted and became disingenuous about the nature of the work at hand.

The MythoSelf Process work was never “about” something other than itself, i.e.: encountering the wholeform that is the *all and everything.

So my apologies for any suggesting otherwise. In other words that I may have misled you to think this was “about” something, e.g.: being happy, or getting wealthy, or having great relationships, or any other damn thing beyond the main thing, which of course is everything.

But, for whatever it’s worth, I’m back at the core of the work, but with a vengeance, having spent far to much time searching in vain for what it was not.

I guess I said it long ago, but had not the ears to hear myself …

“This is NOT that!”

With a few folks who have stuck around and become trainers and master trainers of the work, as well as some folks who are otherwise masterful in their own ways within the scope of the work, I will be offering both “MythoSelf Experience” 3-day programs and a full year-long MythoSelf Professional Training presented over three four-day modules in a few places in the upcoming months.

If you’d like to get on my list about these opportunities either drop me a note in the comments below, send me an email at joseph-AT-josephriggio.com, or PM me on Facebook (https://www.facebook.com/josephriggio) if you prefer.

I’d love to read your comments about where you are with my unfortunate wordiness below …

Best,

Joseph Riggio, Ph.D.
Architect & Designer of the MythoSelf Process and SomaSemantics

P.S. – In the meantime if you’d like to experience the MythoSelf work with me directly in a small group setting I’m offering a “Foolish Wisdom” workshop this month in Lambertville, NJ, you can find the information here:

Foolish Wisdom in Lambertville, NJ – MARCH 2018

 

 

Claiming Your Right To Be … Become The Buddha

Taking A (Semantic) Stand …

What Would It Take To Get You To Put A Stake In The Ground, And Claim That Space As Your Own?”

 

[“I am Diogenes.”]
One version of the story about the Buddha sitting under the Bodhi Tree seeking the complete unfolding of consciousness tells of his last challenge by the gods before his enlightenment. Just prior to realizing his final enlightenment the gods, represented by the demon Mara had him send his most beautiful daughters, sometimes thought of as “Lust” and “Desire,” to seduce the future Buddha, but he was unmoved by them, so they departed.

Then Mara sent his monstrous army into the fray, and again Siddhartha Gautama, the future Buddha, sat unmoving and untouched. They launched their weapons, arrows and spears darkened the sky they flew in such profusion, but as they reached the future Buddha they fell around him having turned inflight into a shower of flowers. 

Finally Mara himself stood against the future Buddha, and he proclaimed his right to the seat of enlightenment by the virtue of his spiritual accomplishments, and his armies of demons and monsters all stood with him acknowledging his accomplishments as well. With this Mara asked, “My army speaks for me, who will speak for you?” and the future Buddha seemingly unmoving but for the single gesture of reaching down with two fingers of his right hand touched the earth, and in that moment claimed his right to be and the space he sat upon, and he was enlightened.

This single, final gesture of the future Buddha is captured in the “earth witness” mudra, where the left hand rests palm up upon the knee of the folded and crossed left leg, while the right hand reaches down to touch the earth and claim witness for one’s right to be. This simple expression of one’s being is the ultimate representation of steadfastness, and the silent exclamation, “I AM!”

I’ve always found this part of the story profoundly moving …

I yearn for Siddhartha Gautama’s steadfast stillness, his willingness to simply be … needing nor wanting anything more. Even when the irresistible temptations of mana … power, prestige, authority are thrust upon him he resists, or when irresistible beauty, lust and desire threaten to seduce him he never falters … remaining silent and unmoving.

As I’ve shared before I’m a “good” Roman Catholic boy by indoctrination if not actualization, and as a good student I’ve learned my lessons well. This moment of the Buddha’s reminds me as well of the moment the devil tries to seduce Jesus in the cave with temptation of worldly gain and power, even trying to trick him with simplicity by offering simple bread and water for his cavernous hunger and blistering thirst … to which Jesus replies, “Man shall not live by bread alone, but by every word that proceeds. out of the mouth of God.” rebuking Satan and his temptations.

These mythic forms of claiming one’s space, one’s right to be, have always been compelling for me.

For almost my entire adult life I have sought to incorporate and assimilate this simple understanding for myself, one’s right to be” – and to explore it and share it with others who share my fascination with this thing that I think is the ultimate expression of what it is to be human … our ability to claim our right to simply be, without adornment or even proof beyond our being itself.

The right to be shows up for me most in the idea of what I call one’s mythic form … the deep, often pre-conscious autobiographical narrative that defines and drives us. This narrative, unlike most stories that are told pre-exists in form and precedes language … it’s more somatic than it is semantic.

It’s been thirty years this year that I will have committed myself to unearthing the mystery of mythic form as I conceive of it. What I’ve convinced myself of in these three decades dedicated to the realization of, what it means to simply be, is that it is held and contained in what drives us to action, and comes to expression in our acts … on our own, with and in relation to others.

This beingness, if you will, is the source of our personal power, it is the seat of our personal performance, and yet it remains elusive at best for most of us.

So we seek to come to terms with our being, what we perceive rumbling unceasingly beneath the surface, driving us, seeking expression, willing us to become .. and, we know it only through what we can call our ‘worldview’ … the totality of the way we know the world around us and ourselves in relation to it … our private realities.

These realities are what I think of as mythic form, the massive, imposing, singularity of the autobiographic narrative that precedes language, and at the same time dominates everything thing we think and speak. Our mythic form is unmistakable in our actions, in deed and in word. And, can seem to us “a given,” fixed in space and time, an irreversible, unchangeable aspect of ourselves … ”who” we know ourselves to be.

Yet this simply isn’t true, we become what we claim to be, much more fully than what we’ve known we were. This then is your key to freedom, your key to become fully human, as the renowned scholar and mythologist Joseph Campbell suggested.

This ability to claim our future being is all about what it is to be human, and it requires us to drive a stake into the ground as surely as the Buddha showed us in his simple act of claiming his right to be be by touch the earth with the two fingers of his right hand. In his moment of defiance Siddhartha Gautama was the stake in the ground.

So, as is my wont at the start of the new year I give voice to my stake in the ground, the spot I will sit upon for this revolution of the earth around the sun.

This year I lay claim to “MAD SKILLS” … the expression of virtuosity in action, in my deeds and words. And … I invite you to join me in claiming MAD SKILLS for yourself as well, beginning at the core, with the unfolding of the mythic form, the worldview that drives you.

This surely is at the heart of it all … the chain of causality that determines not just what we do, what we accomplish, realize and gain for ourselves and with others, but ultimately who we become … the worldview we hold, the seat of our perceptions, sense-making, decision-making, action-taking … the results and outcomes we achieve, and fail achieve … our pre-conscious, and ever-present, mythic form.

I share with you that at the very center of our ability to choose and decide who we are in this moment, and who we will become in the next, is our commitment to building ”MAD SKILLS” … virtuosity in our action-taking.

There is a paradox I invite you to explore with me this year … that our doing both proceeds from our being, and precedes it as well in our becoming.

My invitation to you is to enter the liminal space of exploration that exists just before and between our acts, to take control of who we are and who we are aiming to be as well.

This is the space that opens before the Gates of Perception that determine how we know the world around us, and our place in it …

Are you ready for the journey of your life?

Remember, this ship you are upon set sails but once for you … lay claim to who you will have been and who you have become before it docks for the last time …

Best,

Joseph Riggio,Ph.D.
Architect & Designer of the MythoSelf Process and SomaSemantics

P.S. – Click this link to find out more about the Gates of Perception and how you can dive in deeper … much, much deeper than you probably ever have now.

Hi, I’m from New Netherland …

11 nations of the US Map

The US really has 11 separate ‘nations’ with entirely different cultures

(From Business Insider July 27, 2015)

 

In my work I travel extensively, and I’ve been fortunate enough to visit many countries and also to meet many people who live in those countries. In some I’ve even built lasting friendships.

When I speak to my foreign friends about the United State I keep trying to explain that distinction that the United States is really very, very different depending on where you are from and/or living.

Colin Woodward is a journalist, who’s originally from Maine, making him a true Yankee born in the nation of Yankeedom according to what he writes in his book, “American Nations: A History of the Eleven Rival Regional Cultures of North America.” 

In this book he makes the cogent argument that America is really a nation of nations, and not one undivided nation coast to coast as we have been led to think about it. 

Of course, I’m not suggesting that politically the United States of America is not one sovereign nation under the Constitution organized as a Federal Republic of individual sovereign States, and neither is Colin Woodward. The argument is that the regions of the United States have such unique points of view that they can be looked at as absolutely distinct, similarly to the individual nations of Europe for instance.

I totally agree with his fundamental premise that the United States is regionally diverse … politically, economically, socially and in terms of the basic and fundamental things we value the most from region to region. Using his book as the starting point then …

 

Here are my tongue-in-cheek analysis and observations on the article:

I’m from what the author, Colin Woodward, calls, “New Netherlands” … and I now live in what the author refers to as “The Midlands.” I have both friends and family in “Yankeedom,” and on “The Left Coast,” as well as in “The Deep South” but most of those are displaced “New Netherland-ers.”

I know people from all the other regions and find it easier and more difficult to relate to their way of seeing the world depending on where they are from on this map. Sometimes I think those of use from the New Netherlands are the hardest for folks from almost all the other regions to fit in with over the long haul, because we’re both headstrong and pushy about our beliefs in a way that comes across as harsh, abrupt and/or rude to most others.

Once they know you’re from the New Netherlands they’ll accept the attitude that brings, but that isn’t the same as liking it. Those of us from the New Netherlands have just as hard a time at the close-minded, myopic ways we sometimes perceive those from these other nations operating. It’s also sometimes difficult to deal with what we see to be the naive and privileged attitude of the Left Coast-ers.

However, for New Netherland-ers it all begins and end with “Attitude” …

New Netherland-ers are particularly proud of their “Attitude” and see it as quite special, even unique. There’s a time element to it, i.e.: they expect everything to happen “yesterday” and only minimally accept “now” as an answer for when. They move fast and live fast, much faster for instance than the rest of the nations indicated on the map, with some few exceptions in the largest cities in Yankeedom, The Midlands, Tidewater, and surprisingly The Deep South, but that’s because of how many displaced New Netherland-ers there are in some of The Deep South cities.

The Greater Appalachia, The Far West and El Norte are foreign lands for us from the New Netherlands. We try not to go there, except for those New Netherland-ers who somehow have opted out of real life and work, and have the time to ski. Otherwise we avoid the natives of those regions, because we’ve heard strange stories of abductions and dueling banjos, a ritual we don’t actually comprehend ourselves.

One of the unique aspects of each of the nations of the United States are our food rituals …

The New Netherlands boasts a remarkably varied ethnic smorgasbord of foods … Italian (predominate), Chinese, Indian, Japanese, Greek, French, German, Ethiopian, Jamaican … and it goes on and on. We often refer to the option to go out by the question, “What do you want to eat tonight?” meaning which kind of ethnic cuisine. The other unique thing about food in the New Netherlands is that it is the only place on the planet with authentic pizza – forget Naples!

The other regions also have their unique cuisines … the southern New France has something they call “creole” food … worth a trip across the border to get. Tidewaters does some remarkable things with seafood, and the Midlands and some of Appalachia are masters of a meat dish called, bar-b-que. The Left Coast is highly influenced by both Asian and Mexican cooking, and you’ll find some unique fusions of these cuisines there, as well as an assortment of ethnic foods rivaling the New Netherlands. El Norte of course is where they have mastered the art of what’s called “Tex-Mex” cooking as well as some truly traditional Mexican foods. I’m not sure if or what they eat in Yankeedom or The Far West, but I hear it’s got to do with a lot of lobster, beef and dairy.

But, above and beyond all of these distinctions of the nations of the United States we see some of the greatest ways they differ politically and socially. What each region needs and wants in these arenas isn’t just different or unique, but literally oppositional.

For instance while the New Netherlands shares much in common with The Left Coast in many ways, they are in many other ways almost in direct conflict on some major political issues and how they think about social justice. In the New Netherlands it’s all about “applied politics and social justice” a kind of social street code. On The Left Coast it’s much more about an idealism and activism that’s divorced from the reality of many, if not the actual majority, of the inhabitants. I think I’d apply the word “gritty” to the politics and social issues of the New Netherlands, where I’d call them “idealistic” on The Left Coast. So sometimes those of us from the New Netherlands see the Left Coast-ers as somewhat prissy in their approach, while I’m guessing they see our way of attacking the same issues as aggressive.

The other regions also have their thoughts and approaches to politics and social justice. I don’t feel equipped to address them as they often make little to no sense to me personally. Like many of the Midland-ers have a kind of live and let live attitude they share with much of New France as I see it, while the Greater Appalachians and The Far West-ers have a more “Don’t Tread on Me” attitude they share in common with much of Yankeedom. The Deep South, again along with much of Greater Appalachia, is still trying to get past 1865 and into the modern world I think I live in, but I get that’s just a point of view for both of us. Tidewater folks really believe they are a separate country, and are more or less just annoyed to be attached to the mainland and have to deal with its issues along with their own, but they’re happy at least that they run the country-at-large. El Norte … who the hell know what they’re all about, except possibly wanting to annex the area they live in back to Mexico???

So it’s really useful for folks outside the United States to get that there is no such thing as “an American” if you’re thinking about some creature that’s the same from coast-to-coast.

It’s also just as useful for Americans to get that we are a divided people united by choice and affiliation, and that a dominant federal government or system doesn’t truly serve as it did when we were evolving from thirteen colonies to the fifty states we’ve become. We haven’t even included the lands of Polynesia or The Far North here either, just to make the issues even more complex.

Trying to unite our great country as fifty individual sovereign States under one singular federal government that we allow almost absolute power over us legally and economically is no longer as feasible or useful as it once was in simpler times. It may be that we look to this map to establish regional governments, that abide to a common agreement to collaboration via a centralized federal government, but with much more autonomy from it than the States are currently operating under, despite the promises of the Constitution that officially governs us, but has been continually degraded over time. Let the regions rule their lands and their people, and make the federal government beholding to them instead of the other way ’round.

Joseph Riggio, Ph.D.
Architect & Designer of the MythoSelf Process and SomaSemantics

P.S. – As always I’d love to read your own observations and comments … in fact I’m already looking forward to them!

P.P.S. – The original article from Business Insider, Jul. 27, 2015, can be found here: “This map shows the US really has 11 separate ‘nations’ with entirely different cultures” and you’ll find the book by the author, Colin Woodward, on Amazon here; “American Nations: A History of the Eleven Rival Regional Cultures in North America”

Deciphering The Narrative

How Do You Make Sense Of The World?

 

If you’re like most folks … you don’t.

Sorry to be so blunt but them’s the simple facts.

Most folks just “accept” the world as it’s presented to them, and don’t do much about trying to establish how they are perceiving what they experience or from what position they are experiencing it from either.

I’ve been reviewing where my clients report getting the most benefit from the work we do together, and I think more importantly where the evidence is that they have made some kind of significant positive changes as a result of the work we’ve done.

It seems it boils down to just a few simple things we do …

  1. Establishing a very clear perception of the patterns they are living from and their personal myth/story
    (i.e.: the autobiographical narrative that contains their personal myth/story)
  2. Developing the ability to “read” the Signals in the System to decipher the narrative that’s present
    (i.e.: patterns in the information they are exposed to, as well as reading between the lines for information that’s missing)
  3. Recognizing the narrative that others are operating from and the patterns of their behavior
    (i.e.: noticing for how others make decisions and take action, and the ways that differs from person to person)
  4. Gaining the ability to act on one’s own independently and to communicate with others effectively
    (i.e.: making things happen on one’s own and with others, including the ability to effectively set boundaries and influence others)

When these few things happen in the work I do with others some amazing things happen as a result.

Again, keeping it simple, what everyone wants from the work I do with them is some variation on number four above …

 

Gaining the ability to act on one’s own independently
and to communicate with others effectively

However, getting the ability to do so requires that 1, 2 and 3 are in place as well.

 

Living The Narrative 

fish_mosaic_1 300pxWe all “swim” in the waters of culture in the same way fish “swim” in the sea.

And, in the same way we might speculate that fish don’t think much about the water they’re swimming in, except when they are challenged by it in some extraordinary way … say encountering highly polluted seas, lakes, rivers or streams … we too don’t much notice our culture.

We might also extend the speculation to those particular fish who are apt to on occasion breach the surface and escape the ever present ubiquitousness of the water they dwell in to notice that there’s something beyond what they experience as ordinary and normal, in this case the entirety of the sky above the surface of the waters that contain them.

I’d go so far as to suggest that fish are more likely to breach the surface of the water than we are to breach the boundaries of our culture …

And there’s the rub …

To get more specific the “ocean of culture” we swim in is bounded by the narrative that contains it. In the same way the ponds and lakes have edges, rivers and streams have banks, and oceans have shores cultures are limited by they narratives that define them.

 

The challenge for most people is that the narrative has become what is real …
it is their reality in the same way the water is reality for a fish.

 

Okay, I’d agree with anyone who says that we can’t be without a narrative of some kind. It seems the dilemma of humanity that we are capable to both recognizing that we are living within a narrative, and noticing that the narrative is just made up … a creation of our collective agreement and imagination.

Reconciling the dilemma that the narrative is both “real” and “unreal” at the same time without giving into it is a bit more challenging.

  •  The narrative is “real” in that it sets the frame for how we interpret what is happening and in turn what to do about it.
  • The narrative is “unreal” in that it is simply one one of an infinite number of ways to interpret what what is happening.

So what are we left to do about it then?

 

Escaping The Charybdis

Charybdis was a whirlpool that devoured ships foolish enough to dare to sail too close. The option for a ship captain was to dare the Scylla, a dangerous rocky shoal that would tear ships to pieces instead.

The ancient Greeks described both of these originally as sea monsters that would attacks unwary captains, annihilating their ships and their crew.

In our current world we too run the risk of being devoured if we dare to venture too close perceptual reality versus the cultural narrative we’ve been led to believe as what is real … yet like Odysseus in Homer’s Odyssey, we must endure this very challenge if we intend to realize the possibility of awakening beyond the illusions of culture.

Left unchallenged the filter of culture determines how we will interpret the entirety of our life experiences and the meaning we make of them.

The collective agreements of culture are designed not only to inform us about reality, but also to shape how we perceive all the events and information we encounter.

One of the most pervasive and “essential” truths we learn within the culture of modernity assumes that we are informed because we are literate and educated … beyond this we often make the leap to the further assumption that this means we are also intelligent, when the evidence gathered from how we most often go about our lives and the current state of the world seems to suggest that nothing could be further from the truth.

We are a species hovering on the edge of destruction … not only of ourselves, but seemingly threatening the entire basis of life in the biosphere … and yet we continue unabated with the same patterns of action that brought us here.

The first thing we must agree to accept, if we intend to do anything about this state of affairs personally and collectively is …

The current narrative is broken!

The story we are living our lives from no longer supports life as the basis upon which it rests. Instead we are living from a story that has its foundations in fear and greed, built on the assumption that the only way to have enough is to get more.

We seem to desire a life worth living, filled with deep meaning and purpose attached and connected to others in meaningful and caring, if not loving, relationships.

But such a life has been supplanted by a life organized around earning a living that exceeds what we need to survive and prosper in the service of productivity and consumption.

  • We are fed lies that support a system where the majority of people live in servitude to a micro minority elites who run a corrupt and rigged system.
  • We have been led to believe that we have a say in the way that society is organized and managed, yet most of our laws are designed to improve the quality of life of the very few at the top, while minimally allowing those at the bottom merely to survive.
  • We buy into this system of lies and misinformed beliefs after more than a decade of compulsory education followed by up to another decade of voluntary education that we’ve been told is “the great equalizer” when the evidence is that some of the most privileged in our society only became that way after dropping out and opting out of the very system we’ve were led to believe would be our salvation if we just stayed the course.

When we navigate the narrative based on the evidence we find that the very systems we’ve are told will save us actually enslave us … one of the most unforgiving being the schooling we received that conditioned us to perform at the bequest of the experts and masters like trained circus animals performing on demand …

The “Gold Star” effect spanning the time from the first encounter in school with the teacher acting as overlord in the classroom, handing out rewards for good performance, to the time we either awaken, retire or die in the hands of a system that teaches us first and then tells us for the remainder of our lives … Be Good and Fit In.

Yet this narrative has been so cleverly woven that the majority living under its cloak of deception fail to see it as other than reality itself. 

However, immediate escape is available to anyone who simply recognizes the narrative for what it is … a tale told by an idiot, full of sound and fury signifying nothing.

That choice is ready at hand to anyone who wants it and opens the way to beginning to notice and perceive the signals in the system for what they are and not what we are told to believe they are … learning to trust ourselves above the overlords who would have us believe that without them and their guidance we would be lost.

 

The Gateways Of Perception

The beginning of the transformation from being the good boy or girl who has learned to fit in starts when we reject the veneer of truth spewed forth from the media, the politicians and the educators who swear to keep us informed and educated posing as the whole truth, when in fact it is nothing more than the tidbits they are willing to share that continue to support the story that enslaves us if we let it.

You do have a choice … accept that you are living within a perceptual position that continues to allow you to perceive and see the yourself, the world around you and your place in it as you do from that position … and that your perception isn’t what’s necessarily real. 

While you may not be able to escape the human condition of living from a perceptual position you have choices about what position you choose to inhabit at any given moment in time and space.

One of the great “truths” that has been thrust upon us from those who have spent lifetimes exploring the development of what it means to be fully human suggests that we are capable of accessing and holding multiple perceptual positions. 

Each one of these perceptual positions acts like a distinct gateway to perception and shapes what you experience and the meaning you give to your experience.

Change your perceptual position and another gateway opens for you to an alternative future with a multitude of alternative possibilities. 

This has become the essence of the work I offer to those I work with individually and organizationally … exploring with them the scope of possibilities that appear when another gateway of perception is chosen. 

While I focus on eight primary gateways of perception that have been the most fully explored and are most readily accessible, recognized and understood, I accept that the potential number of gateways humans are possible of accessing may be infinite.

What may be most useful in beginning the quest to decipher the narrative is simply the willingness to release the death grip on a singular perspective and gain access to the choice of standing at the gateways of perception that most serve the outcomes you desire.

Having read this far it’s likely you’ve already taken the first step … 

 

Bon voyage,

Joseph Riggio, Ph.D.
New Hope, PA

 

 

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